Maitrey then related the description of the Manu's daughters. Manu and Shatarupa had three daughters- Akuti, Devhuti and Prasuti. Akuti was married to a Prajapati named Ruchi. They begot two children - a son and a daughter. The son later on came to be known as Yagyavatar of Lord Narayana, while the daughter was named Dakshina. In due course, Yagya and Dakshina begot twelve sons - Tosh, Pratosh, Santosh, Bhadra, Shanti, Indrapati, Idhm, Kavi, Vibhu, Swanh, Sudev and Rochan.

Manu's second daughter Devhuti was married to the sage Kardam. They begot nine daughters who were married, in due course to nine Prajapatis. One of them, named Kala, was married to the sage Marichi. They begot Kashyap and Purnima. Their offspring's comprise today's population of the entire world. Gati was the wife of Pulah. They begot three sons Karmshreshtha, Variyan and Sahishnu.

Pleased by the penance of Ansuya and Atri, the Tridevas (trinity of Brahma, Vishnu and Lord Shiva) sent their parts as the sons to the hermit couple. Among them Chandrama appeared from Brahma's part, Dattatreya from Vishnus part and sage Durvasa appeared from Lord Shiva's part.

To Shardha and Angira were born four daughters - Simivali, Kuhu, Raka and Anumati. They begot two sons also - Utathya and Brihaspati. Havirbhu was married to Pulastya. They begot two sons - Agastya and Vishrava. In later course, sage Vishrava produced Yakshraj Kuber from Idvida, while his second wife Keshini gave birth to Ravan, Kumbhkaran and Vibhishan.

Vashishth and his wife Arundhati begot seven Bramarishis like Chitraketu. Sage Atharva and his wife Chitti begot a son Taponishth. Geat sage Bhrigu and his wife Khyati begot two sons - Dhata and Vidhata, and a daughter - Shri.

Manu's third daughter Prasuti was married to Daksh, the son of Lord Brahma. She got sixteen daughters. Daksh married thirteen of them to Dharm. Of the remaining three daughters, one was married to Agni, one to Pitrgana and one to Lord Lord Shiva. Shraddha, Maitri, Daya, Shanti, Tushti, Pushti, Kriya, Unnati, Buddhi, Medha, Titiksha, Hree and Murti are the wives of Dharma. Of these Murti begot the sages Nar-Narayan. Swaha the wife of Agni begot three sons- Pavak, Pawaman and Shuchi. Two daughters were born to Swadha the wife of Pitrganas. They were named Dharini and Vayuna. These both daughters were Brahma vadinis (expounders of Vedas.) Sati, the youngest daughter of Daksh and wife of Mahadev, however could not begot any offspring because she had committed immolation in her youth as a protest against her father's misbehavior with her husband Mahadev.


Vidur asked Maitrey: "Lord Shiva is an idol of peace. He has no enmity with anyone. He is self indulgent Why did then Daksh Prajapati misbehave with Him?"
Maitrey said, "Once a meeting of Brahmavadis (expounders of Vedas) was organized. Along with all the gods Lord Shiva and Brahma were also present in the meeting. Because of being a Prajapati, Daksh was allowed a late entry in the meeting. Moreover, when Daksh did arrive, all the gods, except Brahma and Lord Shiva, stood up to pay him regards. Honor by thousands of gods did not please Daksh as much as he felt insulted the by behavior of Lord Shiva.

Brahma was the father of Daksh, so he didn't mind his behavior. But seeing Lord Shiva sitting there and not paying due respect to him, Daksh got angry. He said, "He is like my disciple. I've married my daughter to him but he is un-courteous and irreligious. I committed a blunder by marrying my daughter to him. He smears ashes of pyre and roams at the cremation sites. Only the ghosts are his companions." Thus, Daksh cursed Lord Shiva. "May this Lord Shiva not get his due share along with the Gods in oblations."

Nandi, the prominent among Lord Shiva's servers, cursed Daksh in retaliation: "May the unwise Daksh lose his mind and be like an animal always bound to a woman." Thereafter indignant Lord Shiva at once left the meeting along with his followers. But still Daksh didn't put the matter at rest. To be-humble Lord Shiva, he organized a grand yagya named Barhaspati. All the Brahmarishis, devarishis, pitars, gods etc. attended the yagya along with their wives.

From her abode on Kailash, Sati saw all the gods going through air to the grand occasion. She also learned about the grand yagya organized by her father Daksh. Out of curiosity, she insisted her husband Lord Lord Shiva, "O Vamdev, your father-in-law, Daksh Prajapati has organized a grand feast. If you wish, should we also go there to attend the feast. I desire to see my beloved mother, sisters, and other relatives." Lord Shiva replied! "O beautiful, though one may go without invitation to his parents' home, may visit teachers and siblings. But your father resents me. So it is not good if we go there uninvited. I will not tolerate if he humiliates you. So, you should not go there, because a humiliation by a near one may cause immediate death."

In fact, Sati had a logical mind, while Lord Shiva gave more weight-age to faith than logic.
Sati even had a doubt regarding God's incarnation as Lord Rama, that how could Parbrahma Parmatma, who is the father of all, be a son of any human being. Moreover, how could the Supreme Being be in so much sorrow because of his wife's separation. Lord Shiva and Sati, therefore, had a sight of Lord Rama in exile. Lord Shiva silently saluted Lord Rama's appearance, while Sati decided to give Rama a test. So taking a guise of Sita, Sati appeared before Rama. Lord Rama knew everything so he regarded her as Sati. He also showed her some of His glories.
Now Sati had firm belief in Lord Rama. She returned to Lord Shiva and gave her verdict that Lord Rama was indeed an incarnation of supreme Being. But Lord Shiva was much disturbed by Sati because of her taking the guise of Sita.

Lord Shiva had, therefore, acquired an indifferent stance towards Sati. Thus she was feeling anguished by Lord Shiva's behavior. Hence she prayed silently: "O Lord, may my body be destroyed soon, as this body is not able to serve Lord Shiva"

Hence, when she heard about the grand feast organized by her father, in abject violation of her husband's dictate, Sati got ready to attend the feast. Lord Shiva too sent her with a lot of gifts and servants. There at Daksh's palace Sati found that all were ignoring her because of her father's fear. Even her sisters laughed at her for coming alone. In all, Sati found nothing favorable in her father's home. Only her mother welcomed her that too in isolation. Indignant, Sati went straight to the Yagya Mandap (canopy for performing oblation) and found that no seat had been allotted there for Lord Shiva.

With anger she said; "Even the mere name of Lord Shiva is enough to destroy all the sins of the humans. No one can violate His dictate. And you, O father, feel jealous of such an auspicious figure, holy, Lord Lord Shiva, who is soul of every living being. I am ashamed of having this body produced from an opponent of Lord Shiva, like you." Saying these words, Sati threw herself in the flames of Yagyagni(the fire of the Yagya) Thereafter, Lord Shiva's ganas (servers) destroyed the Yagya. They beheaded Daksh and dropped his head in the altar. Other gods and the sages were also punished for showing disrespect for Lord Shiva. Ultimately, Lord Brahma, accompanied by the gods, went to Kailash and pacified Lord Lord Shiva. Ashutosh Lord Shiva granted them a boon to carry the Yagya to completion.

In her next birth, Sati was born in the home of Himalayas. She was named as Parvati. Sober, cool, and an idol of faith, Mata Parvati dedicated herself fully to Lord Lord Shiva. Narad gave her a talisman to get Lord Shiva as her husband. Lord Narayan himself requested Lord Shiva to accept Parvati as his wife. Lord Shiva accepted to get married with Parvati. Thus, through hard penance, Mata Parvati got Lord Shiva as her husband. In due course the auspicious marriage of Mata Parvati with Lord Shiva took place.


The self-begotten Manu had two sons - Priyvrat and Uttanpad. King Uttanpad had two queens - Suniti and Suruchi. Uttanpad loved Suruchi more than he loved Suniti. So Suniti was forced to live outside the royal palace with her son Dhruv, while Suruchi and her son Uttam enjoyed all the luxuries in the palace. Once the King was playing with his son Uttam who was siting in his lap. Meanwhile, Dhruv too arrived there and began insisting to sit in his father's lap. But for the fear of Suruchi the king did not take Dhruv in his lap. Just then, Suruchi too arrived there. Strutting at her fortune, she ridiculed Dhruv: "Though you are also a son of the king, but you have no right to sit on the throne because you are not borne to me. You are the son of queen Suniti who is neglected by the King, and now lives like a mistress. So your desire is hard to accomplish. Even then if you wish to have the throne, you begin to worship Lord Narayana, and take birth through me by His grace and then wait for your chance to sit in the King's lap."

Hurt by his stepmother's harsh words, Dhruv came to his mother crying. When Suniti heard about the incidence, she felt very sorry. Still, with patience she consoled her son Dhruv, "O my son, don't wish ill for the others. Those who cause sorrow for others, have to face the outcome themselves one day. Your stepmother is right. You have been born to me. Even then, if you wish to be enthroned like the prince Uttam, give up your jealousy and start worshipping Lord Narayan. Even you're grand father Manu and great grand father Lord Brahma worshiped him. Only Lord Narayan can remove your sorrow."

Mother's words shook the conscience of Dhruv. He at once set out with firm determination to please Shri Hari by penance. Leaving the town, while going in search of solitude he met Devarshi Narad in the way. Dhruv respectfully greeted Narad. Narad lovingly caressed his head and tried to test his determination. Narad tried everything to convince Dhruv to send him back to his home, but he failed to shake the firm determination of the boy. Then with kindness, Narad preached Dhruv about Lord's appearance and gave him a mantra.

Thus, Naradji performed his duty as Guru and blessing Dhruv, he disappeared. Dhruv arrived in Madhuvan and took a seat under a Kadamb (Cadamba) tree on the bank of the river Yamuna. There he began to recite the mantra and meditation. During the first month he ate roots and tubers. In the second month he ate dried leaves. During the third month he managed with Yamuna's water. During the fourth month he sustained himself on the air only. Dhruv even stopped breathing. Now, standing on one leg only, he was fully concentrated in Lord Vasudev. At the moment when Dhruv stopped breathing and concentrated in Parbrahma, all the three worlds shook with fear.
Dhruv sees the almighty Lord All the gods ran to the refuge of Lord. Because of stopping of breath all the organisms stood still. Assuring them not to be afraid, Lord arrived in Madhuvan to see His beloved devotee Dhruv. Seeing the Lord Himself arrived before him, Dhruv's eyes filled with tears. He said, "O Lord, I don't know how to worship you." Lord touched his cheek with His conch. With that, Dhruv came to realize the glory of God. With complete devotion and folded hands, he worshiped Shri Hari: "I salute to such an omnipotent, omnipresent and all knowing Lord, whose power is present in everybody, and who entering my heart revived my speech." Pleased by his prayer Lord stroked Dhruv's head and said, "Your desire shall materialize. After enjoying your kingdom, you shall come to my abode which is far above the Saptrishis."

Then by God's permission, Dhruv returned to his father's palace. There he was given a grand welcome. Everyone wants to be kind with the one who has God's grace, his father handed him the kingdom of the entire earth. His brother, Uttam had gone to the forest for hunting where the Yakshas killed him. Indignant by his brother's death, Dhruv at once launched an attack on the Yakshas. But his grandfather consoled him that the devotees of God don't long for revenge. Thereafter Dhruv ruled the earth for a period of thirty-six thousand years. Even death bowed before him. Indeed, the devotees of God have no fear of death. The death fears them on the contrary.


In the lineage of the king Dhruv, had occurred a king named Anga. Anga's wife was Sumita, who was the daughter of Mrityadev. They had a son named Ven who was evil in nature. When he grew up and occupied the throne, he became a very cruel ruler. Day by day his atrocites increased. Then he began to openly insult the greatmen. When his atrocities became uncontrollable, sages killed him by their curse to salve the people.

King Prithu Thereafter, the sages churned Ven's dead body and produced a couple - a man and a woman. The man was born by the world-preserving part of Lord Vishnu. He came to be known as Prithu. He got an extremely pretty wife Archi. Prithu was the Acharya (master) of Lord Archan Bhakti. With his occupying the throne, the subjects became religious, happy and moral-abiding people. Everything was going well in his kingdom, when one day the farmers approached him and complained, "O king, the earth has grown rude. She does not give us cereals, even though we sow a lot of seeds in every season. She eats them all." King Prithu set out at once to chastise the earth who ran in the form of a cow to save herself. Scolding at her king Prithu said, "O Vasudhu (earth) I will kill you. You have violated my rule." The earth then came to his shelter and begged for pardon." O king it is not my fault my fertility has ended because of the sins of the king Ven. Now, I'm present before you in the form of a cow. Now, you please exploit me fully to make everybody happy."

King Prithu resolved then and there to perform a hundred Ashvmedh Yagyas. His ninety-nine Yagyas completed unabatedly. But during the hundredth Yagya, Indra kidnapped the horse deceitfully. Indra had himself performed one-hundred Ashvmedh Yagyas. He could not tolerate anybody equaling him, for then the performer would have equal claim on Indraasana (the seat of Indra.)

Prithu's son was Vijitashva. He had seen Indra stealing the horse deceitfully. He even chased Indra for some distance, but Indra transformed himself into a hermit. Somehow, the oblation completed, and God appeared and asked the king to seek a Boon. King Prithu begged, "O Lord, my soul remains unsatisfied by your tales. So if you are pleased with me, kindly give me a hearing equal to the hearings of ten thousand ears."

Sanakadiks preached knowledge to the king Prithu. Thereafter, fostering his subjects religiously, king Prithu ruled the earth for thousand years. During the rule, king's popularity spread in leaps and bounds. At last he got the supreme position of god." Thus narrating the tale of Prithu, Maitrey says to Vidur: "Those who listen to this tale of Prithu, that shows the glory of God, get a strong affection for God and receive salvation ultimately, like Prithu."


King Prithu's son was Vijitashu. In his lineage later on occurred a king named Prachin Barhi. King Prachin Barhi had many sons. All of them were known as Prachetas, they were all devotees of God and had been sunk in devotion since their childhood. Pleased by their devotion once Lord Shiva appeared before them. With simplicity, Prachetas asked, "O Lord of the lords, we have been worshiping Narayana, how did you arrive before us?"

Lord Shiva said, "Those who have devotion for Narayan, are also dear to me." Thereafter Lord Shiva gave them Rudra Geet which the Prachetas continued to sing for years immersed in the water.

King Prachin Barhi had a great interest in oblations that involved sacrifice. One-day Devarshi Narad asked him, "What are you doing, O king?" Miseries don't end by action alone, nor does one get supreme joy. The animals which you have sacrificed for your oblations also feel the pain given by you. They are all waiting for you in the heaven. When you go there after death they will take revenge one by one." Frightened by these words, King Prachin Barhi took shelter at Narad and said, "Devarshi, my mind is caught in the actions. You kindly show me the way to the supreme salvation."

At the request of the king, Narad narrated him the tale of Vigyat and Avigyat. At the behest of Avigyat, Vigyat migrated to and settled in a beautiful city. There he met the queen Puranjani and got married to her. He was so much indulged in sensual pleasures with Puranjani that he became a woman in the next birth. As a woman, Vigyat got married in due course, but was widowed soon. She wanted to commit Sati (self-immolation) but people prevented her.

One-day she was traveling on an elephant, when she spotted some swans in the sky. She asked the mahout to look at them. As soon as the mahout's attention diverted, the elephant got out of control and both of them fell on the ground and died. As she was looking at the swans at her last time, she became a Swans in Mansarovar lake swan in her next birth. As a swan she reached the lake Manasarovar, where she met her old friend Avigyat who consoled the swan. "You are neither a man nor a woman, We are both swans now. You are same as me, no different from me. It means that there is no difference between the living beings and the God. There is only one soul. It's because of non-knowledge that one sees the God and the living beings differently." Thus cautioned by his friend Avigyat, Vigyat realized and accepted his incarnation as a swan.

But, the king Prachinbarhi didn't get the meaning of the spiritual tale. Narad then revealed. "God is Avigyat while microcosm is Vigyat. Avigyat has established eighty-four lakhs cities and asked Vigyat to select any one of them. After sorting lakhs of cities the microcosm selects a city like the human body. That city has a lake in the center-the belly from where the whole city is controlled. Again it has nine gates - two eyes, two nostrils, one mouth, two ears, one reproductive organ and one anus. It is such a highway, treading which no one returns. It has two courtiers - mind and ego. The living being passes his life caught between them.

Queen Puranjani is the intellect in this body. Because of this intellect or non-knowledge the living being or microcosm begins to feel in terms of 'I', 'My' and 'Me' for his body and organs. All the ten organs are his friends, through which the living being experiences the sensation and performs action. Inclinations of the organs are his friends. All the five Pranas (breaths) are the five-hooded serpent that guards the body. Old age is Kaal Kanya who launches an attack on the city (human body). Shoka and Moha (sorrow and attachment) are the two brothers of Kaal Kanya. Kaal Kanya is married to Chandveg who is also known as Varsh (year). It has three hundered and sixty Gandharvas (the days of the year). Twelve months are his twelve commanders and seven days are the ministers. They all together plunder the human body like the city of Puranjan. Thus, covered by Agyan (non-knowledge), the living being, which has a great pride on his body, virtually wastes his life suffering different kinds of pains.

From this mystical preaching Prachinbarhis inclination for Vedic Karmkands (action) and temptation for mundane luxuries were removed. By the grace of Devarshi Narad, the king got a perception of God and living being. He at once abdicated his attachment for the body and concentrated his mind in God.